August 31, 2014
2013: Lottie Moon Christmas Offering
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Church meets first believer among desert's 'Hidden People'
PRINCE GEORGE, Va. (BP) -- To say that Ellen Zaborsky is a fan of her church's adopted people group is a bit of an understatement.
'Outcasts' find hope in U.S.
ATLANTA (BP) - Hari Rasaili knows persecution. He was 14 years old when he was kicked out of his country. Now 36, Rasaili spent 18 years in a Nepali refugee camp, after being forced to leave Bhutan. Today, Rasaili is one of 70,000 Bhutanese refugees resettled in the U.S. within the last four years. And he, like many Bhutanese, has found a freedom in Christ that he could not have imagined before he left his homeland. Bhutan is a small and often forgotten corner of South Asia that prides itself on its unique oral traditions and heritage. Prior to 1974, tourists from other countries were not allowed inside Bhutan. Even now, tourism is limited. There Buddhism is more than a religion; it's a way of life -- and a source of ethnic conflict. The country is home to almost 700,000 people, of whom 75 percent are Buddhist. The rest are Hindu, many of Nepali descent. Conversion to Christianity is forbidden. Because of ethnic conflict in the late 1980s, Bhutanese refugees have resettled around the world in places like Atlanta, Ga., and Oakland, Calif. The refugee resettlement agency tried to resettle Rasaili's family in Bhutan before they came to the U.S., but the Bhutanese government wouldn't allow it. From a Hindu background, Rasaili has seen Jesus work in miraculous ways through the healing of his wife Pabitra. He believed in Jesus because of this experience. "I have a heart to do something in the kingdom of God," Rasaili said. "My wife and I have a burden to change our community for Christ -- even go as a missionary to Nepal, India and Bhutan." In spite of the persecution he has received from his country for being Hindu as well as the persecution from his Bhutanese-Hindu community in Atlanta for becoming a follower of Jesus, Rasaili wants to make a difference for Christ. He now serves as associate pastor of First Agape Baptist Church in Tucker, Ga., one of five Bhutanese churches in the Atlanta area. Chase Tozer,* an IMB representative in India, works closely with unreached people groups in South Asia, but has also partnered with North American Mission Board representatives to distribute English-Nepali Bibles around the U.S. "We're continuing to hear reports of refugees and people who've migrated outside Bhutan becoming believers," Tozer said. "(These refugees) were never welcomed in Bhutan. They are seen as outcasts." Refugees from Bhutan often feel like they have no culture and no country. Today, Bhutanese people are getting more freedoms, but it's been at great cost. Tozer says he's seen more reports of believers coming to faith and churches growing in Bhutan than ever before. The government works very hard to maintain its culture and customs. It requires the Bhutanese people to wear the national dress to work and school. Buildings must be built in a certain style. Television broadcast wasn't available in Bhutan until the late 1990s. And the government strictly prohibits conversion to other faiths.
In Thailand, nurturing young adults' faith
RICHMOND, Va. (BP) -- Southern Baptist missionary Ruth Lapos visits a riverside village in Thailand on Saturdays to work alongside Thai Baptists in starting a congregation.
Nativity set maker in Asia begins learning the real story
SOUTHEAST ASIA (BP) - Summer Cole* steps out of a wooden long-tail boat and walks along a narrow path at a lakeside village in Southeast Asia. Straw lays scattered across damp soil while an unmistakable scent wafts through the morning haze. The scent, akin to a barnyard, rises from the large quantities of pottery produced at the village, often sold in tourist markets on the opposite end of the lake.
Behind Cole, Mo Kham* jumps out of the boat and runs to catch up. Cole, an IMB worker, and Kham, a national believer, step carefully through a maze of broken clay pots, scurrying chickens and bleating goats, en route to the home of potter Thant Lin in the village populated by the region's Tai people group. Lin serves a cup of tea to Cole and Kham and then places tiny figures on a low-lying table in the center of the dwelling. The fragile clay pieces, when assembled in a cluster, depict Christ's birth. The tiny figures have brought Cole, who is raising four boys with her husband, in contact with Lin and his family. She visits Lin's home a couple of times a year and helps to develop his business while sharing the Gospel. First visit Cole, setting down her tea, recounts the excitement of discovering nativity sets in one of the local markets 10 years ago. "I was amazed that in a staunchly Buddhist country, there was this little nativity set and I wanted to find out more. So I went and found what village they come from." During a subsequent trip to a nearby town, Cole ventured to the village to find the Lin family, who invited her in for a visit. She learned that the potter had started making the nativity figures on the recommendation of a French resort owner's wife who had taken note of how many tourists stopped to look at the nativity her husband had received from a priest in France. "I realized they did not know much about the figures they were making," Cole said, "so I made a plan to come back." Cole's return to Lin's village required a one-hour plane ride, one-hour taxi ride and two-hour boat ride. She brought a children's Bible so the family could look at the pictures as she shared the Christmas story. Though they listened carefully, Lin and his family did not fully understand the heart of the message, having never heard the Gospel before. "This is something that they'll probably have to hear many times to begin to catch the significance of it and understand why I would be so interested in these [nativity sets]," Cole said. Crafting and learning Ten years later in the village, Cole and Kham ask Lin how his family is doing. Before responding, he picks up a wise man and coats the hardened clay with a hand-mixed deep maroon. Lightly brushing details into the crown of the wise man, Lin finally tells them everyone is healthy, his eyes never leaving the terra cotta figure. "After I heard the story, I want to bring honor to it. It gives me great honor to be a part of telling this story," Lin says. He gingerly sets the piece on a tray and goes outside to prepare a new ball of clay for the next set of figures. Finishing the new ball, he walks back into the house and retrieves several molds he carved by hand. Cole and Kham ask if he remembers what each piece signifies and he nods. "I believe this story is true," Lin says. He quickly selects a portion of clay and presses the mold together, creating a replica of Mary. While doing so, Kham leans forward, talking once more about the significance of Mary in the Christmas story. While believing the story is true, Lin and his family have yet to accept Christ. Molding complete, Lin slowly carries the tray of pieces to a corner of the living room, leaving them to dry. Once dry, the pieces are fired in a kiln and painted to match the other figures. Cole says this is the first time she has seen the process from start to finish. Observing Lin as he places the pieces into firing pots, Cole notes how involved he is in every step. Looking upward she notes how God is involved in every step of bringing this village to Himself. "I see God's hand at work [here]. I can only point to God's divine planning," she says. Cole visits the family two to three times a year, sharing Bible stories when she comes, confident God is working His redemptive plan in this village.

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