Sunday morning still segregated, study shows
NASHVILLE (BP) -- Sunday morning remains one of the most segregated hours in American life, with more than 8 in 10 congregations made up of one predominant racial group, a LifeWay Research study shows.
And less than half think their church should become more diverse.
Those are among the findings of a study of church segregation by Nashville-based LifeWay Research. Researchers surveyed 994 churchgoers --who attend worship at least at holidays or more often -- about race and the church. They also surveyed 1,000 Americans as well as 1,000 Protestant senior pastors.
A third (33 percent) strongly disagree that their church needs to be more diverse. More than 4 in 10 (42 percent) felt strongly their church was doing enough.
Evangelicals (71 percent) are most likely to say their church is diverse enough, while Whites (37 percent) are least likely to say their church should become more diverse.
African Americans (51 percent) and Hispanic Americans (47 percent) were more likely to say their church needs to be more diverse.
Most segregated hour
Not long after giving his famed "I Have A Dream" speech during the March on Washington in 1963, Martin Luther King Jr. was invited to lecture on race at Western Michigan University.
In a question-and-answer session after the lecture, King said Christians in the United States fail to live out the tenets of their faith.
A previous study of Protestant pastors by LifeWay Research found more than 8 in 10 (86 percent) have congregations with one predominant racial group. The National Congregations Study found a similar lack of diversity in houses of worship.
As part of the study on segregation, LifeWay Research also surveyed 1,000 Americans about race. They found only about a third (34 percent) of Americans have regularly attended a house of worship where they were a minority.
Still, many Americans believe churches should be more diverse. Half (50 percent) agree with the statement, "Churches in American are too segregated." Four in 10 (44 percent) disagree.
"It's fair to say churchgoers in communities with little ethnic diversity perhaps cannot relate to a multi-ethnic expectation," Stetzer said. "But in urban settings, other ethnic groups are not far away."
Pastors value diversity more than churchgoers do
In a survey of 1,000 Protestant senior pastors, LifeWay Research found many have some diversity in their professional and social circles.
Most (84 percent) say they have spoken with a friend from a different ethnic group within the last week. Two-thirds (63 percent) say they've met with ministers from another ethnic group in the past month.
Still, for many pastors, the issue of racial reconciliation seldom comes up in sermons. Four in 10 (43 percent) say they speak on the issue once a year or less. Twenty-nine percent of pastors rarely or never do.
About a third (35 percent) speak on the issue several times a year. In addition, one in five speak about race at least once a month.
"The Bible talks a lot about men and women from every tongue, tribe and nation being in heaven, so it might be good to get accustomed to that heavenly expression here and now," Stetzer said.
Previous LifeWay Research studies have found nearly three quarters (72 percent) of Protestant senior pastors say their church is personally involved in racial reconciliation. Nearly all (90 percent) say racial reconciliation is mandated by the Gospel.
Researchers also found most Americans (82 percent) believe diversity is good for the country. Three quarters of Americans (74 percent) say the country has made progress on race relations. But eight in 10 (81 percent) say there is still a long way to go. See related story, "Survey, Race relations better, long way to go."
Methodology: The phone survey of 2,000 Americans was conducted Sept. 19-Oct. 5, 2014. The calling utilized random digit dialing. Sixty percent of completes were among landlines and 40 percent among cell phones. Maximum quotas and slight weights were used for gender, region, age, ethnicity and education to more accurately reflect the population. Responders were screened to only include Christians who attend a religious service on religious holidays or more often. The completed sample is 994 surveys. The sample provides 95 percent confidence that the sampling error does not exceed plus or minus 3.5 percent. Margins of error are higher in sub-groups. (Christian includes Catholic, Protestant, Nondenominational and Orthodox).
The phone survey of Americans was conducted Sept. 26-Oct. 5, 2014. The calling utilized random digit dialing. Sixty percent of completes were among landlines and 40 percent among cell phones. Maximum quotas and slight weights were used for gender, region, age, ethnicity and education to more accurately reflect the population. The completed sample is 1,000 surveys. The sample provides 95 percent confidence that the sampling error does not exceed plus or minus 3.5 percent. Margins of error are higher in sub-groups.
The phone survey of Protestant pastors was conducted Sept. 11-18, 2014. The calling list was a stratified random sample drawn from a list of all Protestant churches. Each interview was conducted with the senior pastor, minister or priest of the church called. Responses were weighted by region to more accurately reflect the population. The completed sample is 1,000 surveys. The sample provides 95 percent confidence that the sampling error does not exceed plus or minus 3.5 percent. Margins of error are higher in sub-groups.